— WARNING FAKE NEWS: Macron Tours Africa as Latest French Leader Getting Bogged Down

[dolf]

I JUST READ A BLOOMBERG ARTICLE WHICH MADE INSUBSTANTIAL CLAIMS:

Past French presidents have arrived in office promising to move France’s
African policy beyond its focus on propping up former colonies. Each one
has gotten dragged back in.

Emmanuel Macron’s three-day trip to Africa this week is meant to boost
trade with Ethiopia and Kenya, two countries that were never controlled by
France. Still, the trip takes place against a backdrop of deepening French
military involvement across West Africa, where France has been battling
militants since 2013, and recent airstrikes in Chad to support President
Idriss Deby. Former colony Djibouti, the third country he’s visiting, hosts
France’s largest foreign military base.

<https://www.bloomberg.com/news/articles/2019-03-12/macron-tours-africa-as-latest-french-leader-getting-bogged-down>

MR MACRON AS A FRENCH PRESIDENT IS BY CONTRAST TO HIS FORMER INCUMBENTS
WIDELY READ AND KNOWS IN A COLONIAL CONTEXT HOW THE REASONABLENESS OF A
TRINOMIAL SAPIENT OF METASTASIS CAN APPLY AN ONTIC CRITERIA OF MORAL
NECESSITY TO THE BINOMIAL STASIS TO EMANATION OF STATE SUCH AS AFRICAN
NATIONS.

HE KNOWS THAT EVERY CONFLICT CAN BY SUCH HAVE PEACE AND PROSPERITY
NEGOTIATED...

To illustrate the wide reaching #391 - *HOMOGENOUS* (ie. DID I JUST HEAR
THE BRITISH PARLIAMENT VOTE NO?) utility of this BREXIT solution by means
of a reasonable example: Sadly the NOBEL LAUREATE TAWAKKOL KARMAN (a
Yemeni journalist and human rights advocate who supported the Arab Spring
uprisings and won the Nobel Peace Prize in 2011), doesn’t convey the root
cause of the problem within the SAUDI ARABIA / YEMEN conflict as
immateriality of STASIS by impetus for #231 - JUXTAPOSITION CONTROL but the
answer is a #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE...

#231 + #81 = #312 - PRINCIPLE OF CONTRADICTION

As being:

@82 / #491 - SECTION IX - PRINCIPLE OF CONTINUITY

and

@41 / #113 - EMANATION FUNCTION: #6 - OBLIGATING NORM {PRINCIPLE OF
CONTRADICTION}: BINOMIAL STASIS NOMENCLATURE

In a nutshell a break down of the ONTOLOGICAL PRINCIPLE by a lack of any
viable PRINCIPLE OF COHESION as @1 being a capacity for VOLUNTARY FREE
WILL.

The future King of Saudi even drives a car with registration ONE.

@492 - VOLUNTARY FREEWILL {@369 - METASTASISED / @123 - JUDGMENT
SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT
@82 / #491 - SECTION IX
@164 / #3273 - SECTION VIII (?)
@123 / #2188 - SECTION III (?)

@41 / #113 - EMANATION FUNCTION

The Russians are masters at the dialectics of 312 - CONTRADICTION so speak
to them concerning a strategy to overcome the war of futility.

NEXT QUESTION?

If the #81 - PRINCIPLE OF SOVEREIGN JUXTAPOSITION is a central value it is
discreet (% 81) as a trinomial paradigm of autonomous Governance.

#312 - #81 = #231 - JUXTAPOSITION CONTROL

THAT IS ANY OCCURRENCE AS #312 - PRINCIPLE OF CONTRADICTION MADE AGAINST
THE #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE IS THEREBY ESTABLISHING A #231-
JUXTAPOSITION CONTROL RELEVANT TO THE SYSTEMATIC SCHEMA WHICH OTHERWISE
PURVEYS ITSELF AS PIETY

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES OF
THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH* #902
- RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC* NECESSITY
COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492
- VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 -
HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN VICTORIA'S
LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

@1 (#1) + @2 (#41 - *ONTIC* *NECESSITY* *MORAL* *PROSCRIPTIONS*) + @3 (#81
- *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE*) + @4 (#369 - *METASTASISED*) =
#10 (#492 - *VOLUNTARY* *FREE* *WILL*) / #12 = #41 - ONTIC NECESSITY
ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER 1900})
WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

BEING THE IMPETUS OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900
AND ACCORDING BREXIT WITH THE QUINTESSENTIAL MECHANICS OF PROCESS BY AN
ENTIRELY METEMPIRICAL AS ONTIC PREMISE {

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT
@82 / #491 - SECTION IX
@164 / #3273 - SECTION VIII (?)
@123 / #2188 - SECTION III (?)

@41 / #113 - EMANATION FUNCTION <— THIS IS A RECURSIVE *TEMPLATE*

<Loading Image...>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS

@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 = #15
{#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} IS ENTIRELY MATHEMATICAL AND PERSISTENT AS WRITTEN AGREEMENT WHICH IN MY
HUMBLE OPINION IT IS THEREBY A ROBUST AND VITAL IMPETUS FOR THE EUROPEAN
UNION ACHIEVING THE REALITY AS SAPIENT ECONOMY.

STATES OF AUSTRALIA / EUROPEAN UNION (VOLUNTĀTIS)
#1 - Principle of Enquiry;
#2 - Principle of Contradiction;
#3 - Principle of Syncretic Progression;
#4 - Principle of Materiality
#5 - Discriminating Norm {Principle of Enquiry}
#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature
#7 - Manifesting Norm {Principle of Syncretic Progression}

FUNCTION OF COMMONWEALTH / EUROPEAN UNION
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF FEDERATION / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

[dolf]

— DEATH OF A NATION

(c) 2019 Dolf Leendert Boek, Revision: 17 March, 2019

AS AN OBTUSE METEMPIRICAL STATEMENT ON THE CAUSE FOR TERRORISM / VIOLENT
EVENTS IS PROVISIONALLY THIS HYPOTHESIS:

DYNAMICS OF IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF
COHESION BY #123 - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 -
PRINCIPLE OF CONTINUITY AS CIVIL SOCIETY

ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY:

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6-5-5-41-0} / *AUTONOMY* {3-5-5-41-0}}
EQUALS #231 - JUXTAPOSITION CONTROL

@157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES

@168 + @215 + @157 = #540 + @130 = #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41
as #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
*CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;

#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
*WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
*OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
*CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to
be able to do something; 3) to be capable, strong and powerful;

#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah;
1a) to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON*
*OR* *AGAINST* *ONE*; 3b) to charge something to one as a crime or
reproach; 3c) *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE*
*FOR* *A* *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;

G3076@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 35 (#40); Ego: 30 (#35),
   @3: Sup: 30 (#70); Ego: 76 (#111),
   @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   @5: Sup: 37 (#136); Ego: 8 (#199),
   @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 9 (#208),
   @7: Sup: 54 (#236); Ego: 8 (#216),
   Male: #236; Feme: #216
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
#1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH*
*SADNESS*, *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO*
*GRIEVE*, *OFFEND*; 4) to make one uneasy, cause him a scruple;

<http://www.grapple369.com/?idea:{540}>


H6789@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 14 (#19); Ego: 9 (#14),
   @3: Sup: 54 (#73); Ego: 40 (#54),
   @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 54 (#176); Ego: 5 (#135),
   Male: #176; Feme: #135
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530
% #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
(Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
annihilate;

"THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40,
#40, #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]

"MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40,
#10, #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm
41:5 (KJV)]

AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN
ITSELF A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT*
*CONDITIONING* / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 -
EUCHARIST AS EAGER ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU*
*COMMIT* *THE* *SIN*, *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM
THROUGH IMMATERIAL CLAIMS MADE TO A SUPRANATURAL IMPERATIVE WHICH IS
BEING INVIGORATED WITHIN OTHERS AS A NATIONALISM BY THE SWEARING OF AN
OATH "LEST WE FORGET" AS #288 - REMEMBRANCE TO THEIR OWN STANDARDS AS
WEAPONS OF WAR:

H4191@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 80 (#120); Ego: 40 (#80),
@3: Sup: 9 (#129); Ego: 10 (#90),
@4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 14 (#147); Ego: 10 (#176),
@6: Sup: 54 (#201); Ego: 40 (#216),
Male: #201; Feme: #216
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine *own* *will*,
and makest thine appearance in Tebuu; I put no check upon the water in
its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
Male: #136; Feme: #184
} // #184

#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
#446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
*PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; 1d1a) to die prematurely;

"Then he showeth them their work, and their transgressions that they
have exceeded. He openeth also their ear to discipline, and commandeth
that they return from iniquity. If they obey and serve him, they shall
spend their days in prosperity, and their years in pleasures.

But *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE*
*SWORD*, *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. But the
hypocrites in heart heap up wrath: they cry not when he bindeth them.

They die {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die}
in youth, and their life is among the unclean.

He delivereth the poor in his affliction, and openeth their ears in
oppression.

Even so would he have removed thee out of the strait into a broad place,
where there is no straitness; and that which should be set on thy table
should be full of fatness.

But thou hast fulfilled the judgment of the wicked: judgment and justice
take hold on thee. Because there is wrath, beware lest he take thee away
with his stroke: then a great ransom cannot deliver thee.

Will he esteem thy riches? No, not gold, nor all the forces of strength.
Desire not the night, when people are cut off in their place. Take heed,
regard not iniquity: for this hast thou chosen rather than affliction.

Behold, God exalteth by his power: who teacheth like him? Who hath
enjoined him his way? or who can say, Thou hast wrought iniquity?
Remember that thou magnify his work, which men behold.

Every man may see it; man may behold it afar off. Behold, God is great,
and we know him not, neither can the number of his years be searched
out. For he maketh small the drops of water: they pour down rain
according to the vapour thereof: Which the clouds do drop and distil
upon man abundantly. Also can any understand the spreadings of the
clouds, or the noise of his tabernacle?

Behold, he spreadeth his light upon it, and covereth the bottom of the
sea. For by them judgeth he the people; he giveth meat in abundance."
[Job 36:9 -31 (KJV)]

<http://www.grapple369.com/Groundwork/PART%205%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

- dolf

Initial Post: 17 March 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.